U’vayom hashvi’i shavat vayinafash
And on the seventh day [God] paused from labor and [God’s] spirit was restored. (Exodus 33:17)
This famous passage appears in this week’s Torah portion, Ki Tisa. Many will be familiar with it because it is end of a brief passage that we know as V’shamru, verses that we sing at every Shabbat service that remind us of the central importance of Shabbat to the Jewish People. Just as God rested and was restored on the seventh day, following 6 days of labor, so we are instructed to recuperate every week from our busy lives.
The hoped for result of this weekly respite is the term vayinafash, usually translated as “restored” or “refreshed”. In Hebrew, vayinafash is constructed from the root nefesh, which means “soul”, “spirit”, or “self”. Therefore the most literal, and evocative, translations of vayinafash might be “re-souled”, or “inspired”, or “find yourself”.
Our world, especially right now, is in many ways a frightening, dispiriting and soul-sucking environment. Bombarded with coarse and violent news, absorbed in the trivialities of constant information, fatigued by our efforts to walk upright through our days, we can lose our selves, and be swept off of our foundation. We can forget that life is good and that we can be agents of positivity in our lives. We need a regular reminder that life goes much deeper than the latest news cycle. We need a sanctuary in which we can nurture our tender hearts and spirits. We need a respite during which we can offer one another courage and hope to face the next day. This is the purpose of Shabbat.
One of the key functions of a synagogue, as I see it, is to be a space and a community in which people can restore their spirits, in which we can be “re-souled” on a regular basis. We approach this purpose with many different modalities: song; sacred study; fellowship; laughter; moral inventory; and prayer, to name a few. Last week, at Purim, the modality was laughter. If you attended our purimspiel, you hopefully exited with a lighter spirit and the healing release of laughter. (And a special shout-out to purimspiel author Bennett Neiman, and to our great cast of Purim players!) This Shabbat, with our special guest Rabbi Miriam Margles, we explore prayer as a restorative practice. Rabbi Miriam and I titled this weekend “Going Deep: Tapping the Wellsprings of Love and Courage”. Here’s what I wrote on the flyer:
“Prayer is meant to move us, both in the sense of awakening our insides, and moving us to action. Prayer, when practiced with intention and openness, helps us to act with clarity while maintaining a joyous and calm center. Our world needs our clear, loving and powerful presences, and prayer – both individual and communal – is a practice that nurtures and helps us to manifest our best selves. Prayer takes us inward, where we can tap the unfailing spring of Life Unfolding, and then outward, as that spring flows through us and waters the world with love and righteousness.
Rabbi Miriam is a master of this terrain, and a masterful guide in its subtle pathways. Shabbat is a retreat, a sanctuary in which we can replenish and renew ourselves. This Shabbat, Rabbi Miriam and Rabbi Jonathan, using both traditional prayers and experiential exercises, will help us tap the wellsprings of love and courage so that we can continue to step forward into our troubled world.”
Please join us for Shabbat services tonight at 7:30pm. Gabriel Dresdale will be accompanying us all with his sensitive and beautiful cello playing. A festive and copious Kiddush will follow, as Evan and Neesa Holland celebrate their move to their new home in Woodstock with all of us.
Saturday morning, Rabbi Miriam and I will be leading Shabbat service at 10am. At noon we will all be sharing a potluck lunch. And then from 1:30-4:30 pm Rabbi Miriam and I will be leading a free workshop, “To Be Moved and To Move: An Experiential Workshop on the Power of Prayer”. No preregistration is required – just wear comfortable clothes and bring a willing heart.
We hope that you experience the quality of vayinafash with us this Shabbat, that you find your spirit renewed and your soul restored. And please remember that your presence is also a gift, strengthening and encouraging the rest of us. Let’s go deep together here at the Congregation of the Full Heart, and then face the world together as well, with renewed energy.
Shabbat Shalom and love,